Category: the world

“[T]hings both in heaven and in the earth, and under the earth; things which have been, things which are, things which must shortly come to pass; things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms—” Doctrine and Covenants 88:79

  • En españa—totally soaked, newly conscious

    I’m completely wet. Tonight we’re going to see the new Pirates movie, Piratas del carribe 3: en el fin del mundo, as they call it here. So to accompany that, we’re going to watch the first movie on a projector here at the school. Well, we were supposed to meet at 4pm, so I headed out into a nice thunderstorm to get there on time-ish. I had an umbrella, I had a sweatshirt, I rolled up the bottom of each pant leg, but to no avail. The front of me got soaked all the way to my hips, and my backpack was hit just as hard!

    Well, it should be dry at least by the time we watch the new movie at 8:30 tonight. Meanwhile, I’ve had some interesting realizations about America and Europe. To summarize: I’m more grateful for my homeland than ever. There are certainly problems there, but in many ways it’s like a fairy tale compared to the rest of the world. I didn’t realize how much we have, materially, culturally, spiritually. Also, I’m more grateful for our friends here in Europe. While the United States made great sacrifices in the second World War and in providing an alternative to communism, we never had our country overcome by dictators or destroyed by nightly bombing raids. We never lived in the shadow of the Soviet Union or had to endure German occupation. In other words, many of our sacrifices were made from a safe distance. Theirs were made right at home. I’ve had conversations with people here in which I’ve been able to understand a little better their frustrations with our involvement in Iraq. They see the Iraq war as having been a misguided quest for petroleum. They also feel like the Iraq war has been the cause of the terror attacks in London and Madrid by radicalizing muslims into islamists. Europeans speak much of the fall of the American “empire,” which has always confused me. But they (some of them, anyway) also realize that they themselves are part of that empire. The whole of the west enjoys the protection of American strength. Spanish and Dutch people I’ve talked to feel that America has gone in search of terrorists far away in Iraq, while we already know that such people can be found amongst our own populations, in terror cells in Spain, France, Holland, whatever.

    Most people acknowledge that we’re seeing a clash of civilizations. The disagreement is really in the implementation details. The question we have to face is whether it’s best to stay the course in Iraq. If so (and I think it probably is so) then we must decide how to best improve the situation there. If not, we have to find an exit strategy that is minimally harmful, though I don’t know if we can hope to influence things too much as we’re on our way out. Either way we need to keep the confidence of our allies in Europe. While in many ways western culture as embodied in western Europe is quite an embarrassment in its abandonment of almost all forms of morality and in its paranoiac fear of armed conflict. But, western culture is my culture, one way or another. Here in Spain, there are so many similarities in thought and values to those I am accustomed to that it is clear that we and they have some common roots. We, meaning the United States, need to accept that and encourage solidarity amongst all of the West.

    We also want to avoid self-fulfilling prophecies. I think there is truth to the observation that much of the conflict we see right now is a result of East-West culture differences. However, let’s not let that observation guide our possibilities too much. We should do whatever we can do to encourage good relations and cultural and economic exchange with the Arab/Muslim/Eastern world. Let us fight the war on terror in the way it’s being waged against us. This does not mean that we will adopt the tactics of fear and pointless destruction that we face. Instead, it means that we need to work smart. We’ve already given in to the temptation to try to bludgeon terrorism with the blunt end of our military might. Instead, we need a specialized intelligence corps – not the FBI, not the CIA, not Special Forces, but something different. Instead of “terror cells” we need antiterror cells. Instead of letting radical propoganda win on the Internet and in public forums, we need people to communicate our message. What is that message? That there is a better way. That America doesn’t want to control your destiny. Here, it’s yours, take it. Do something good with it. Strengthen your people. Build a beautiful culture. But don’t resort to hate. Instead of a cry of jihad let us make a cry of libertad! Let’s make Western culture something worth defending. We must not only be the guardians of democracy, but let us also be good people. So to libertad let’s add bondad! The jihadists make some accusations against us, such as that we are immoral and materialistic. Let’s make sure there’s as little truth to those charges as possible. Just as NATO provided an alternative culture in contrast to the Soviet empire, the free world needs to provide if not an entire culture than at least cultural elements that members of the Arab world seeking an alternative can turn to instead of jihadism.

    Anyway, I’m sort of rambling. I’ll need to refine these thoughts a bit, but here are some kernels of my latest ideas. Take care!

  • Read This

    A summary of surveys on Muslim attitudes towards sharia, a “global Caliphate,” democracy, and the West: http://www.csmonitor.com/2007/0425/p01s04-wome.html

  • An Introduction to Secret Combinations

    Thousands of years ago somewhere in Central America thrived two opposing civilizations, the Nephites and the Lamanites. Throughout their history, political intrigues plagued the Nephite civilization while the Lamanites sought to gain military mastery over them. About 50 B.C., the leader of the Nephites, named Pahoran, died. One of his sons—also named Pahoran—succeeded him, and was soon murdered. Significantly, his murder was not carried out by the Lamanite people who were his natural enemies, but by people from his own civilization.

    An Unusual Succession

    [In about 50 B.C. there] began to be a serious difficulty among the people of the Nephites. For behold, Pahoran [the Elder] had died…. But behold, Paanchi [one of the elder Pahoran’s sons], and that part of the people that were desirous that he should be their governor, … was about to flatter away those people to rise up in rebellion against their brethren [the rest of the Nephites].

    And it came to pass as he was about to do this, behold, he was taken, and was tried according to the voice of the people, and condemned unto death; for he had raised up in rebellion and sought to destroy the liberty of the people. Now when those people who were desirous that he should be their governor saw that he was condemned unto death, therefore they were angry, and behold, they sent forth one Kishkumen, even to the judgment-seat of Pahoran [the Younger], and murdered Pahoran as he sat upon the judgment-seat.

    And he was pursued by the servants of Pahoran; but behold, so speedy was the flight of Kishkumen that no man could overtake him. And he went unto those that sent him, and they all entered into a covenant, yea, swearing by their everlasting Maker, that they would tell no man that Kishkumen had murdered Pahoran.

    Therefore, Kishkumen was not known among the people of Nephi, for he was in disguise at the time that he murdered Pahoran. And Kishkumen and his band, who had covenanted with him, did mingle themselves among the people, in a manner that they all could not be found; but as many as were found were condemned unto death (From Helaman Chapter 1 in The Book of Mormon).

    Thus began a secret organization within the Nephite society designed to destabilize the government, to provide protection from punishment for crimes to those who sought to gain positions of power through deception and/or violence, and overall to make it easier for people to get away with being bad.

    From Bad to Worse

    The next year after the murder of Pahoran the Younger, this group began to organize itself more formally:

    And it came to pass in the forty and second year of the reign of the judges [that because there] was no one to fill the judgment-seat … there began to be a contention again among the people concerning who should fill [it]. And it came to pass that Helaman…was appointed to fill the judgment-seat….

    But behold, Kishkumen, who had murdered Pahoran, did lay wait to destroy Helaman also; and he was upheld by his band, who had entered into a covenant that no one should know his wickedness. For there was one Gadianton, who was exceedingly expert in many words, andthe secret work of murder and of robbery; therefore he became the leader of the band of Kishkumen.

    Therefore he did flatter them, and also Kishkumen, that if they would place him in the judgment-seat he would grant unto those who belonged to his band that they should be placed in power and authority among the people; therefore Kishkumen sought to destroy Helaman (From Helaman Chapter 2 in The Book of Mormon).

    And it came to pass as [Kishkumen] went forth towards the judgment-seat to destroy Helaman, behold one of the servants of Helaman (having been out by night, and having obtained, through disguise, a knowledge of those plans which had been laid by this band to destroy Helaman) … met Kishkumen, and … Kishkumen made known unto him … his desire… that he would conduct him to the judgment-seat that he might murder Helaman.

    And when the servant of Helaman had known all the heart of Kishkumen, and how that it was his object to murder, and also that it was the object of all those who belonged to his band to murder, and to rob, and to gain power, (and this was their secret plan, and their combination) the servant of Helaman said unto Kishkumen, “Let us go forth unto the judgment-seat.”

    Now this did please Kishkumen exceedingly, for he did suppose that he should accomplish his design [to murder Helaman]; but behold, the servant of Helaman, as they were going forth unto the judgment-seat, did stab Kishkumen even to the heart, that he fell dead without a groan. And he ran and told Helaman all the things which he had seen, and heard, and done.

    And it came to pass that Helaman did send [men] to take this band of robbers and secret murderers, that they might be executed according to the law. But behold, when Gadianton had found that Kishkumen did not return he feared lest that he should be destroyed; therefore he caused that his band should follow him. And they took their flight out of the land, by a secret way, into the wilderness; and thus when Helaman sent forth to take them they could nowhere be found.

    And more of this Gadianton shall be spoken hereafter…. And behold, in the end of this book ye shall see that this Gadianton did prove the overthrow, yea, almost the entire destruction of the people of Nephi… (from Helaman Chapter 2 in The Book of Mormon).

    The prophet-historians who compiled the Book of Mormon thousands of years ago laid out the pattern of secret combinations in an attempt to warn modern readers that such organizations would be found threatening civilization in our time. I believe that they were inspired by God as they did so, that good people in these days might stand firm in opposition to evil. I hope to provide examples of secret combinations in our day to bring attention to the accuracy of the Book of Mormon in its description of such activities, as well as to help people willing to oppose these evil groups and individuals to understand better the nature of the fight. All of this, I believe, can help point people towards the ultimate solutions presented in the Gospel of Jesus Christ as contained in the Bible and the Book of Mormon: that by coming to Christ in our own lives, we can find peace in our hearts that will strengthen us even in moments when we are surrounded by evil.